Limitations of Computational Morality: Can We Morally Enhance Ourselves via AI?
- 1Catholic University of Eichstätt-Ingolstadt, School of Transformation and Sustainability, Ostenstr. 26, 85072 Eichstätt, Germany
Abstract
Computational or machine ethics examines how morality could be implemented in machines and represented computationally. In the cognitive sciences, different architectures (rule-based and connectionist) have been proposed. Nevertheless, such approaches have limitations when incorporating ethical claims. With the rise of artificial intelligence, new ways of simulating moral expertise seem possible, where chatbots can serve as dialogue partners for moral orientation. However, as I will argue, such systems lack a theoretical grounding in metaethics, as do the former approaches. In order to align such systems ethically and ground them conceptually, a topography of moral competence must be developed. By outlining this topography, I will show some directions for further research and how such systems might enhance us morally.
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BibTeX
@article{richter2026limitations,
title = {{Limitations of Computational Morality: Can We Morally Enhance Ourselves via AI?}},
author = {Florian Richter},
journal = {Science and Engineering Ethics},
year = {2026},
month = oct,
doi = {10.1007/s11948-026-00634-8},
url = {https://doi.org/10.1007/s11948-026-00634-8},
note = {CC BY 4.0},
}
RIS
TY - JOUR
TI - Limitations of Computational Morality: Can We Morally Enhance Ourselves via AI?
AU - Florian Richter
PY - 2026
DA - 2026/10/22
JO - Science and Engineering Ethics
DO - 10.1007/s11948-026-00634-8
UR - https://doi.org/10.1007/s11948-026-00634-8
AB - Computational or machine ethics examines how morality could be implemented in machines and represented computationally. In the cognitive sciences, different architectures (rule-based and connectionist) have been proposed. Nevertheless, such approaches have limitations when incorporating ethical claims. With the rise of artificial intelligence, new ways of simulating moral expertise seem possible, where chatbots can serve as dialogue partners for moral orientation. However, as I will argue, such systems lack a theoretical grounding in metaethics, as do the former approaches. In order to align such systems ethically and ground them conceptually, a topography of moral competence must be developed. By outlining this topography, I will show some directions for further research and how such systems might enhance us morally.
SN - 1353-3452
SN - 1471-5546
ER -