Skip to content
DraconiticResearch
Search Sources API
203,234 studies31 sourcesUpdated 36 min ago
Peer-reviewedCC BYPalliative Care and Social Practice

Translation as cultural dialogue: An explorative methodological approach to translation reconciliation of DLI-Est

Abstract

Background The Death Literacy Index (DLI), originally developed in Australia, is an instrument designed to measure death literacy. Although the DLI has been culturally adapted and validated in several countries, including Sweden, the United Kingdom, China, and Turkey, published accounts of the translation and adaptation process remain limited. In Estonia, where palliative care services are still developing and public discussion of death and dying is limited, a culturally appropriate measure of death literacy is needed. Objectives This study aimed to document and examine the forward translation and reconciliation process of the DLI into Estonian. Design This study focused on the first two stages of the cross-cultural adaptation process: forward translation and reconciliation. An interdisciplinary expert group independently translated the DLI into Estonian, followed by two rounds of consensus discussions to identify and resolve semantic, idiomatic, experiential, and conceptual discrepancies and consolidate the results into a unified, future-oriented translation. Methods All consensus discussions were audio-recorded and transcribed verbatim. The transcripts were independently reviewed by two researchers and analyzed using qualitative content analysis. Recurring themes and translation-related challenges were identified, coded, and organized into categories. Results Three main categories of challenges were identified (N = 66). Most were related to linguistic challenges (n = 34, 52%), primarily within the semantic precision subcategory. In the approach to translation (n = 20, 30%), most were concerned with terminology management. Cultural appropriateness showed the fewest challenges (n = 12, 18%). Conclusion This study demonstrates that the cross-cultural adaptation of research instruments is more than linguistic translation and requires careful negotiation of pragmatic conventions, local terminology, and cultural meanings. By combining cultural aspects with linguistic precision, this study provides a transferable methodological framework for future adaptations of similar instruments.

Related

  1. Cross-cultural adaptation, validation, and arabic translation of the rhinoplasty outcome evaluation
    Feras Alkholaiwi, Yazeed Alghonaim
    Frontiers in surgeryPeer-reviewedCC BYFull textSurgery & anaesthesiaEurope PMC
  2. From public digital discourse to sustained engagement: Digital cultural translation of the Twenty-Four Solar Terms
    Jiafeng Jiang, Yuchen Song
    PLOS OnePeer-reviewedCC BY 4.0Full textNeuroscienceNutritionPLOSPMC
  3. Persian version of the international consultation on incontinence questionnaire-pediatric lower urinary tract symptoms caregiver module: translation, validation and cultural adaptation.
    Mahdi Norouzi, Elham Aghaei, Farshid Alizadeh +3
    BMC pediatricsPeer-reviewedCC BY-NC-NDFull textObstetrics, gynaecology & paediatricsEurope PMCDOAJ
  4. Translation, Cultural Adaptation, and Validation of the Turkish Version of the St George's Respiratory Questionnaire for Idiopathic Pulmonary Fibrosis (SGRQ-I).
    Esra Pehlivan, Zeynep Betül Özcan, Cahidenur Koçak +7
    Thoracic research and practicePeer-reviewedCC BY-NCFull textGeneral medicineEurope PMC
  5. Large language models in rheumatology: applications, methodological quality and clinical translation – a systematic review
    Phillip Kremer, Isabell Haase, Zhivana Boyadzhieva +1
    RMD OpenPeer-reviewedCC BY-NC 4.0Full textEpidemiology & public healthPMC
BibTeX
@article{upser2026translation,
  title = {{Translation as cultural dialogue: An explorative methodological approach to translation reconciliation of DLI-Est}},
  author = {Piret Upser and Jandra Sule and Madis Arukask and Elo-Hanna Seljamaa and Ain Riistan and Piret Paal},
  journal = {Palliative Care and Social Practice},
  year = {2026},
  month = oct,
  doi = {10.1177/26323524261501197},
  url = {https://doi.org/10.1177/26323524261501197},
  note = {CC BY},
}
RIS
TY  - JOUR
TI  - Translation as cultural dialogue: An explorative methodological approach to translation reconciliation of DLI-Est
AU  - Piret Upser
AU  - Jandra Sule
AU  - Madis Arukask
AU  - Elo-Hanna Seljamaa
AU  - Ain Riistan
AU  - Piret Paal
PY  - 2026
DA  - 2026/10/23
JO  - Palliative Care and Social Practice
DO  - 10.1177/26323524261501197
UR  - https://doi.org/10.1177/26323524261501197
AB  - Background The Death Literacy Index (DLI), originally developed in Australia, is an instrument designed to measure death literacy. Although the DLI has been culturally adapted and validated in several countries, including Sweden, the United Kingdom, China, and Turkey, published accounts of the translation and adaptation process remain limited. In Estonia, where palliative care services are still developing and public discussion of death and dying is limited, a culturally appropriate measure of death literacy is needed. Objectives This study aimed to document and examine the forward translation and reconciliation process of the DLI into Estonian. Design This study focused on the first two stages of the cross-cultural adaptation process: forward translation and reconciliation. An interdisciplinary expert group independently translated the DLI into Estonian, followed by two rounds of consensus discussions to identify and resolve semantic, idiomatic, experiential, and conceptual discrepancies and consolidate the results into a unified, future-oriented translation. Methods All consensus discussions were audio-recorded and transcribed verbatim. The transcripts were independently reviewed by two researchers and analyzed using qualitative content analysis. Recurring themes and translation-related challenges were identified, coded, and organized into categories. Results Three main categories of challenges were identified (N = 66). Most were related to linguistic challenges (n = 34, 52%), primarily within the semantic precision subcategory. In the approach to translation (n = 20, 30%), most were concerned with terminology management. Cultural appropriateness showed the fewest challenges (n = 12, 18%). Conclusion This study demonstrates that the cross-cultural adaptation of research instruments is more than linguistic translation and requires careful negotiation of pragmatic conventions, local terminology, and cultural meanings. By combining cultural aspects with linguistic precision, this study provides a transferable methodological framework for future adaptations of similar instruments.
SN  - 2632-3524
ER  -