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Peer-reviewedCC BYFrontiers in Ethology

The ethological mirror and the olfactorily disconnected and disinhibited hypothesis: reclaiming human social efficacy and empathy through interspecies sensory alignment

  1. 1Dipartimento di Scienze Agrarie, Alimentari e Forestali, Università degli Studi di Palermo, Palermo, Italy
  2. 2Division of Psychology, University of Chester, Chester, United Kingdom

Abstract

When we encounter extreme human violence, the cultural instinct is to label it “bestial”—a defensive projection that ignores the adaptive logic of animal behavior. Yet, ethological observation reveals that intraspecific violence in animals is typically mediated by stable, regulatory feedback systems. In contrast, modern human pathology represents a profound “sensory loneliness” caused by the decoupling of our species from ancient bio-behavioral scaffolds. This paper introduces an ethological framework for reclaiming social efficacy, proposing that modern systemic pathology is not a regression to an animalistic nature, but a consequence of environmental disruption to our evolved bio-behavioral requirements. Applying a neuro-ethological lens, we propose the Olfactorily Disconnected and Disinhibited (ODD) hypothesis, arguing that the “deodorized” landscape of industrial life leaves the human orbitofrontal cortex starved of its ancestral sensory anchors, leading to a structural bio-behavioral discordance. We utilize domesticated species and comparative non-human models (such as disrupted social structures in translocated wildlife) as biological “sentinels” whose lives remain governed by the chemical honesty and multisensory feedback that humans have systematically suppressed. By synthesizing comparative ethology with neurobiological findings, we demonstrate that the human capacity for empathy is not lost, but dormant, obscured by the cultural mandates of modern, disconnected environments. We conclude that restoring social health requires a conscious realignment with the bio-behavioral rhythms and interspecies connections that remain the hallmark of a healthy, functioning society.

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BibTeX
@article{alberghina2026ethological,
  title = {{The ethological mirror and the olfactorily disconnected and disinhibited hypothesis: reclaiming human social efficacy and empathy through interspecies sensory alignment}},
  author = {Daniela Alberghina and Lindsay Murray},
  journal = {Frontiers in Ethology},
  year = {2026},
  month = oct,
  doi = {10.3389/fetho.2026.1940624},
  url = {https://doi.org/10.3389/fetho.2026.1940624},
  note = {CC BY},
}
RIS
TY  - JOUR
TI  - The ethological mirror and the olfactorily disconnected and disinhibited hypothesis: reclaiming human social efficacy and empathy through interspecies sensory alignment
AU  - Daniela Alberghina
AU  - Lindsay Murray
PY  - 2026
DA  - 2026/10/23
JO  - Frontiers in Ethology
DO  - 10.3389/fetho.2026.1940624
UR  - https://doi.org/10.3389/fetho.2026.1940624
AB  - When we encounter extreme human violence, the cultural instinct is to label it “bestial”—a defensive projection that ignores the adaptive logic of animal behavior. Yet, ethological observation reveals that intraspecific violence in animals is typically mediated by stable, regulatory feedback systems. In contrast, modern human pathology represents a profound “sensory loneliness” caused by the decoupling of our species from ancient bio-behavioral scaffolds. This paper introduces an ethological framework for reclaiming social efficacy, proposing that modern systemic pathology is not a regression to an animalistic nature, but a consequence of environmental disruption to our evolved bio-behavioral requirements. Applying a neuro-ethological lens, we propose the Olfactorily Disconnected and Disinhibited (ODD) hypothesis, arguing that the “deodorized” landscape of industrial life leaves the human orbitofrontal cortex starved of its ancestral sensory anchors, leading to a structural bio-behavioral discordance. We utilize domesticated species and comparative non-human models (such as disrupted social structures in translocated wildlife) as biological “sentinels” whose lives remain governed by the chemical honesty and multisensory feedback that humans have systematically suppressed. By synthesizing comparative ethology with neurobiological findings, we demonstrate that the human capacity for empathy is not lost, but dormant, obscured by the cultural mandates of modern, disconnected environments. We conclude that restoring social health requires a conscious realignment with the bio-behavioral rhythms and interspecies connections that remain the hallmark of a healthy, functioning society.
SN  - 2813-5091
ER  -