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Peer-reviewedCC BYHealthcare (Basel, Switzerland)

From Compassionate Intuition to Clinical Competence: Spiritual Care Among Palliative Care Professionals in Ecuador.

  • Patricia Bonilla-Sierra1,2
  • José Miguel Pérez-Jiménez3,4
  • Rocío De Diego-Cordero4,5
5 affiliations
  1. 1Department of Health Sciences, Universidad Técnica Particular de Loja, Loja 1101608, Ecuador.
  2. 2Inter-University Doctoral Program in Health Sciences, University of Seville, C/Avenzoar 9, 41009 Seville, Spain.
  3. 3Human Resources and Research Unit, University Hospital Virgen Macarena, 41009 Sevilla, Spain.
  4. 4Department of Nursing, Schools of Nursing, Physiotherapy, and Podiatry, University of Sevilla, c/Avenzoar 6, 41009 Seville, Spain.
  5. 5Research Group Comprehensive and Sustainable Health: A Bio-Psycho-Social, Cultural, and Spiritual Approach to Human Development-CTS-1149 (DesH-Global), 41009 Seville, Spain.
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Abstract

Background/Objectives: Spiritual care is essential for alleviating multidimensional suffering at the end of life. However, its clinical integration in Latin America faces cultural, linguistic, and religious complexities. These complexities also challenge the traditional biomedical model. This study addresses the gap between international theoretical frameworks and empirical reality in a diverse context by examining how healthcare professionals in Ecuador perceive, understand, and apply palliative spiritual care, using three competencies from the Latin American Association of Palliative Care (ALCP). Methods: This was a qualitative, exploratory, and descriptive study. We conducted in-depth, semi-structured interviews with 20 professionals (physicians, nurses, and psychologists) with experience in palliative care. We analyzed the data using inductive-deductive thematic analysis. Results: Spirituality was conceived as an existential dimension of purpose and transcendence. Clinical empathy drew upon the professional's personal vulnerability and was channeled through nonverbal communication and informal interdisciplinary support. However, this approach faced critical institutional (time constraints and lack of clinical records), sociocultural (language barriers and clashes with traditional Andean medicine), and ethical-familial (paternalism and familism) barriers. Conclusions: Among the professionals interviewed, palliative spiritual care relied primarily on compassionate intuition, clinical sensitivity, and professional commitment, within a context marked by limited formal training and institutional, sociocultural, and ethical-familial barriers. These findings suggest possible areas for future development, including spiritual literacy, institutional self-care, and intercultural mediation, which should be examined in broader and more diverse contexts before being translated into practice or policy recommendations.

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Cite

BibTeXRIS
BibTeX
@article{bonillasierra2026from,
  title = {{From Compassionate Intuition to Clinical Competence: Spiritual Care Among Palliative Care Professionals in Ecuador.}},
  author = {Patricia Bonilla-Sierra and José Miguel Pérez-Jiménez and Rocío De Diego-Cordero},
  journal = {Healthcare (Basel, Switzerland)},
  year = {2026},
  month = sep,
  doi = {10.3390/healthcare14193197},
  url = {https://europepmc.org/article/MED/42881635},
  note = {CC BY},
}
RIS
TY  - JOUR
TI  - From Compassionate Intuition to Clinical Competence: Spiritual Care Among Palliative Care Professionals in Ecuador.
AU  - Patricia Bonilla-Sierra
AU  - José Miguel Pérez-Jiménez
AU  - Rocío De Diego-Cordero
PY  - 2026
DA  - 2026/09/28
JO  - Healthcare (Basel, Switzerland)
DO  - 10.3390/healthcare14193197
UR  - https://europepmc.org/article/MED/42881635
AB  - Background/Objectives: Spiritual care is essential for alleviating multidimensional suffering at the end of life. However, its clinical integration in Latin America faces cultural, linguistic, and religious complexities. These complexities also challenge the traditional biomedical model. This study addresses the gap between international theoretical frameworks and empirical reality in a diverse context by examining how healthcare professionals in Ecuador perceive, understand, and apply palliative spiritual care, using three competencies from the Latin American Association of Palliative Care (ALCP). Methods: This was a qualitative, exploratory, and descriptive study. We conducted in-depth, semi-structured interviews with 20 professionals (physicians, nurses, and psychologists) with experience in palliative care. We analyzed the data using inductive-deductive thematic analysis. Results: Spirituality was conceived as an existential dimension of purpose and transcendence. Clinical empathy drew upon the professional's personal vulnerability and was channeled through nonverbal communication and informal interdisciplinary support. However, this approach faced critical institutional (time constraints and lack of clinical records), sociocultural (language barriers and clashes with traditional Andean medicine), and ethical-familial (paternalism and familism) barriers. Conclusions: Among the professionals interviewed, palliative spiritual care relied primarily on compassionate intuition, clinical sensitivity, and professional commitment, within a context marked by limited formal training and institutional, sociocultural, and ethical-familial barriers. These findings suggest possible areas for future development, including spiritual literacy, institutional self-care, and intercultural mediation, which should be examined in broader and more diverse contexts before being translated into practice or policy recommendations.
SN  - 2227-9032
ER  -