Skip to content
DraconiticResearch
Search Sources API
182,460 studies31 sourcesUpdated 18 min ago
Peer-reviewedCC BYFrontiers in reproductive health

Menstrual stigma and the role of culture and religion in the south Asian diaspora: a cross-sectional study of a nationwide cohort

6 affiliations
  1. 1School of Medicine, University of North Carolina at Chapel Hill , , ,
  2. 2Clinical Affairs Department, Cystic Fibrosis Foundation , , ,
  3. 3Division of General Obstetrics and Gynecology, Department of OBGYN, University of North Carolina at Chapel Hill , , ,
  4. 4School of Medicine, University of Texas Southwestern Medical Center , , ,
  5. 5Division of Graduate Medical Education, Department of Obstetrics and Gynecology, Kaiser , , ,
  6. 6Division of General Obstetrics and Gynecology, Department of Obstetrics and Gynecology, University of Massachusetts T.H. Chan School of Medicine, UMass Memorial Hospital , , ,

Abstract

Background: Menstruation is a physiologic aspect of reproductive health; however, menstrual equity—defined as access to products, supportive environments, and comfort during menstruation—is not universally achieved. Menstrual stigma, often shaped by cultural and religious norms, is a key driver of inequity. While this has been described in global South Asian populations, its influence among South Asians in the United States remains underexplored.

Objectives: To assess the association between cultural and religious influences, menstrual stigma, and menstrual equity among South Asian menstruators in the U.S.

Methods: This cross-sectional study (March–November 2024) recruited South Asian-identifying menstruators via social media. Participants completed a validated 33-item Menstrual Attitudes Questionnaire assessing beliefs, experiences, and menstrual equity indicators. Descriptive statistics and univariate linear regression were used for analysis.

Results: Of 101 respondents, 86% identified as Indian, 53.5% reported menarche at age 11–12, and 59.4% reported regular cycles. Heavy menstrual bleeding was reported by 11.9%. Non-standard menstrual products were used by some participants, including toilet paper (20.6%), paper towels (7.5%), and rags (3.1%). Greater reported cultural or religious influence on menstrual beliefs was associated with denial of any menstrual effect (p = 0.001).

Conclusion: Cultural and religious influences were associated with denial of menstrual effects but were not directly associated with overall menstrual stigma. These findings suggest that cultural frameworks may shape menstrual perception in nuanced ways, potentially reinforcing barriers to menstrual health discussion and education. Further research is needed to clarify how cultural and religious norms influence menstrual equity and health-seeking behaviors in South Asian American communities.

Related

  1. Frequencies of thyroid-related diagnoses and dyslipidemia among Japanese women with menstrual-related disorders aged under 40 years: A nationwide cross-sectional study using health insurance claims data
    Tatsuya Yoshihara, Yosuke Ono, Harumasa Arita +5
    PLOS OnePeer-reviewedCC BYFull textGeneral biologyEndocrinology & metabolismPLOSEurope PMCPMC
  2. Menstrual hygiene management practice and associated factors among disabled women of reproductive age in Nepal: a cross-sectional study
    Ashma Thapa Magar, Abhishek Sapkota, Krishna Prasad Sapkota
    BMJ OpenPeer-reviewedLicence not statedGeneral medicineCrossref
  3. Residence-based inequalities among women and girls aged 15–49 years using reusable and single-use menstrual materials in Ghana: a cross-sectional study
    Patience Fakornam Doe, Yula Salifu, Joseph Lasong +5
    Frontiers in reproductive healthPeer-reviewedCC BYFull textGeneral medicineEurope PMC
  4. Assessing medication safety culture in Norwegian pediatric wards: a first nationwide survey
    Lavin Kadir, M. Einen, J. C. Bergman +4
    BMC PediatricsPeer-reviewedCC BYFull textObstetrics, gynaecology & paediatricsDOAJ
  5. Menstrual poverty, menstrual attitudes, and genital hygiene behaviors among adolescents: a cross-sectional study
    Merve Tuncer, Elifnur Güneş, Özlem Şensoy
    The Turkish Journal of PediatricsPeer-reviewedCC BYFull textEpidemiology & public healthDOAJ
BibTeX
@article{shafquat2026menstrual,
  title = {{Menstrual stigma and the role of culture and religion in the south Asian diaspora: a cross-sectional study of a nationwide cohort}},
  author = {Mehnaz Shafquat and Felicia Reid and Gene Urrutia and Ruta Uttarkar and Prema Vyas and Kristen Matteson and Shilpa M. Darivemula},
  journal = {Frontiers in reproductive health},
  year = {2026},
  month = oct,
  doi = {10.3389/frph.2026.1929160},
  url = {https://europepmc.org/article/PMC/PMC13724589},
  note = {CC BY},
}
RIS
TY  - JOUR
TI  - Menstrual stigma and the role of culture and religion in the south Asian diaspora: a cross-sectional study of a nationwide cohort
AU  - Mehnaz Shafquat
AU  - Felicia Reid
AU  - Gene Urrutia
AU  - Ruta Uttarkar
AU  - Prema Vyas
AU  - Kristen Matteson
AU  - Shilpa M. Darivemula
PY  - 2026
DA  - 2026/10/19
JO  - Frontiers in reproductive health
DO  - 10.3389/frph.2026.1929160
UR  - https://europepmc.org/article/PMC/PMC13724589
AB  - Background: Menstruation is a physiologic aspect of reproductive health; however, menstrual equity—defined as access to products, supportive environments, and comfort during menstruation—is not universally achieved. Menstrual stigma, often shaped by cultural and religious norms, is a key driver of inequity. While this has been described in global South Asian populations, its influence among South Asians in the United States remains underexplored.  Objectives: To assess the association between cultural and religious influences, menstrual stigma, and menstrual equity among South Asian menstruators in the U.S.  Methods: This cross-sectional study (March–November 2024) recruited South Asian-identifying menstruators via social media. Participants completed a validated 33-item Menstrual Attitudes Questionnaire assessing beliefs, experiences, and menstrual equity indicators. Descriptive statistics and univariate linear regression were used for analysis.  Results: Of 101 respondents, 86% identified as Indian, 53.5% reported menarche at age 11–12, and 59.4% reported regular cycles. Heavy menstrual bleeding was reported by 11.9%. Non-standard menstrual products were used by some participants, including toilet paper (20.6%), paper towels (7.5%), and rags (3.1%). Greater reported cultural or religious influence on menstrual beliefs was associated with denial of any menstrual effect (p = 0.001).  Conclusion: Cultural and religious influences were associated with denial of menstrual effects but were not directly associated with overall menstrual stigma. These findings suggest that cultural frameworks may shape menstrual perception in nuanced ways, potentially reinforcing barriers to menstrual health discussion and education. Further research is needed to clarify how cultural and religious norms influence menstrual equity and health-seeking behaviors in South Asian American communities.
SN  - 2673-3153
ER  -